Monday, December 14, 2009
botched sonnet
Sunday, December 6, 2009
why Tolstoy is the man
'What happiness and peace of mind would be mind if I only could say now, "Lord have mercy upon me!..." But who would I be talking to? Either some indeterminate, inaccessible power, which I cannot have any contact with and cannot even put into words, the great All or Nothing,' he said to himself, 'or else that God sewn up in a little bag like Marie's icon? No. Nothing is certain, nothing but the nothingness of all that we can understand, and the splendor of something we can't understand, but we know to be infinitely important.'
-War and Peace
Tuesday, December 1, 2009
in its dangerous marquees, even fake sitars....
This my excavation and today is kumranEverything that happens is from now onThis is pouring rainThis is paralyzedI keep throwing it down two-hundred at a timeIt's hard to find it when you knew itWhen your money's goneAnd you're drunk as hellOn your back with your racks as the stacks as your loadIn the back and the racks and the stacks are your loadIn the back with your racks and you're un-stacking your loadI've twisting to the sun I needed to replaceThe fountain in the front yard is rusted outAll my love was downIn a frozen groundThere's a black crow sitting across from me; his wiry legs are crossedAnd he's dangling my keys he even fakes a tossWhatever could it beThat has brought me to this loss?On your back with your racks as the stacks as your loadIn the back and the racks and the stacks of your loadIn the back with your racks and you're un-stacking your loadThis is not the sound of a new man or crispy realizationIt's the sound of the unlocking and the lift awayYour love will beSafe with me*Lots of the references are to poker--I didn't pick that up at first...*Also, the first reference to Kumran (the day they found the Dead Sea Scrolls) is explained by this quote by the songwriter:When they found them it changed the whole course of Christianity, whether people wanted to know it or not. A lot of people chose to ignore it, a lot of people decided to run with it, and for many people it destroyed their faith, so I think I was just looking at it as a metaphor for whatever happens after that is new shit.
Monday, November 30, 2009
stay with it.
Friday, November 20, 2009
for everything you learn, there's something you must let go of
"I'm not a spiritual person, really, but this song describes the feeling of an old Irish song, 'Dancing at the Feet of my Lord', which I think is the most beautiful title for any song ever written, and the most beautiful description of peace I've ever heard."
Saturday, October 31, 2009
seeing visions, dreaming dreams
Three short reflections on Narrative
1. I end up teaching narrative every year, it seems. You know, Freytag’s pyramid, what we all expect out of a story? It's always kind of hard for me to teach, because we have to know that a clear, cohesive plot structure exists, that’s good. But the genius is not found in following the plot structure. The genius is found in those who break, abuse, dismiss, reject the traditional. Just like good grammar, scansion of poetry, 5 paragraph essay structure. You have to learn it, then you have to learn how to go past it. You have to understand it so you can use it as a tool, not as law. It's hard to explain the ambiguity to 7th graders.
2. For quite some time now, I’ve had an eventual dream about running a program which teaches writing to battered/underpriviledged women. To some, it may sound ridiculous: why would women with so much physical need even care about a skill like writing? To me, though, writing is sanity. It is also power, and extremely empowering. Even in the most desperate, hurtful and potentially scarring situations, I write. This is the thing that matters about writing: The story is one you are telling, you are the creator, and the way you see things, they way you tell them, is in your control. To give this gift to women who, their whole life, have been told they have nothing to say--to give them voice--this would be amazing.
3. My pastor read an excerpt from a Donald Miller book on Sunday about the story that we live out. The point was that when we feel we have no control over what choices we make, we reach for the story which looks the most convenient, or the easiest, or the most comfortable, even if it is a story of self-harm and brokenness.
This obviously makes me think of my dad. He already is an excellent writer and thinker; he already knows all about the structure and the power of narrative, the kind on paper. But I don’t think he understands or ever understood the power of narrative as a shaping tool for life. I think, when he found himself in the hospital, discouraged and disappointed with his job and his life, sick in his body and his soul, he had reached the end of the narrative he knew how to live. And even when he came back home to heal, he saw nothing except more of the same: years of loneliness and sadness, stretching out into oblivion. He saw no better story, and so he fell into a story of illness and pain. A pattern of inflicting that pain on the people closest to him. A different story than he had ever lived before, something none of us saw coming, but the one which seemed to fit. And now, he lives that story, I must say, very well.
When I realize this, of course I become angry first, angry the he was not creative, spiritual or resourceful enough to grasp other options, But then, I wonder, perhaps it is not a solo endeavor, this creation of story. Perhaps we are responsible for one another’s story, for participation, for providing vision. Perhaps that’s as good as any an expression of what it means to follow Christ—isn’t that what Christ provided on earth? A new way to approach enemies, riches, pleasure, death…life in general—a new version of the story of humanity?
I want to give vision to Dad’s story, I want to write it all down for him, present it, make it easy to step out of what he’s become and into something whole and beautiful. But even as I write, I know that I will never be able to craft his life into anything—he’s got to do that himself. As impossible as it feels, I can only attempt to keep being a participant who brings reminder of Love, Grace, and Purpose.
Besides, it’s easy to bemoan the loss of vision in the people around us—it’s hard to focus on our own narrative. It’s hard when I love my job, and yet know I promised myself an adventure this very next year, which all of a sudden seems to be tugging at my hem, saying, remember me? Remember how you swore you’d go back to school? Move to a brand new city? Well?
And I realize I don’t know how to live a perfect story, but maybe that's okay. I think about Freitag’s pyramid, and my 7th graders gasping at the end of Ray Bradbury's "All Summer in a Day", referring to their neatly drawn pyramids, pencils ready for the resolution, mouths gaping, confused that the loose ends were not neatly tied up. We have expectations for how stories should go.
But it's a more powerful story with the ending this way, I hear myself explain to the class. The imperfection in the story- This is what brings the theme, and the meaning, to the story. And I wonder if I believe what I'm teaching.
Saturday, October 24, 2009
angelica
Sunday, October 18, 2009
more nice music.
Sorry I was cruel, I was protecting myselfDrifting along with my swords out, flyingTattering my own sails, and I tattered yours, tooTook you and wrapped you around me like a spell.Oh, how the night drags on, ohbut I think I see a pink light and the coming of dawnOh, how the night drags on, ohbut in the fading of the constellations I am growing strongIn the fading of the constellations, I am growing strong.In the fading of the constellations, I am growing strong.Laura Veirs, Pink Light
Monday, October 5, 2009
nice music.
Friday, September 25, 2009
estelle
Wednesday, September 16, 2009
till we have faces
Often my teacher would say, "Child, to say the very thing you really mean, the whole of it, nothing more or less or other than what you mean; that's the whole art and joy of words." A glib saying.
When the time comes to you at which you will be forced at last to utter the speech which has lain at the center of your soul for years, which you have, all that time, idiot-like, been saying over and over, you'll not talk about joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?
C.S. Lewis, Till We Have Faces
Monday, September 14, 2009
so stinkin' cute
Wednesday, September 9, 2009
tightrope
Tuesday, September 1, 2009
a million things snapping and burning
When I walk outside, I see the moon. It is a pumpkin orange. Spooky pretty, and you can barely smell the smoke in the air. The ash on my car looks like light snow. All apparitions of peace.
I have to talk it through in my head: the moon does not always look like this, it is not always this color. And this is not peace, this is a million things snapping and burning.
I’ve been watching the expressions of people on the streets. Inevitably they are looking at the clouds of smoke. It’s the same-ness of their faces, despite age or race or station, that strikes me. The same look, as if they are seeing God in those clouds. It’s awe, and it’s so interesting that awe looks the same on everybody.
The clouds look Biblical and that makes me sad. When I close my eyes at night and try to think of God, the first thing is the pillar of glowing smoke rising over my mountains. It could easily destroy and displace all of us. I don’t want that to be what I see. It just is.
In the morning I’m like a cat—arching everything about me, skiddish, whimpering and complaining. I am staying with my parents; I left my window open up in Sierra Madre and breathed the smoke all night, and it gave me a fever of 102. I’m better now, just an old-woman cough left over.
I snap about 10 times, at everyone, before I apologize. I get this way when things are out of my control. We can’t see the sun because of the smoke, and nobody, not the weatherman, not the news anchors who enthusiastically interview evacuee after evacuee, can tell us when it will change.
But by afternoon we don’t even look up, it’s just a sort of hot fog that goes unnoticed. At school, everyone is hanging up bulletin boards and talking about summer and not one person mentions the fires, so I don’t either, because it seems too obvious, like stating the day of the week.
And at night Dad says he really wants to get better, in a voice that sounds like his old voice, almost crying. I immediately believe him, with my whole heart, which makes everyone, but mostly me, immediately angry.
That’s when I walk outside and look at the moon, which is pumpkin orange. Glitter Halloween greeting-card orange. And the smoke makes me a little sleepy and everything is so still. And I have to talk through in my head, actually speak to myself. This is not the moon. This is not the sky.
Monday, August 24, 2009
fascinating...
Sunday, August 23, 2009
a very happy atmosphere, a bay window
Thursday, August 20, 2009
Monday, August 17, 2009
aria
tissue paper squares, yellow-gold
Wednesday, August 12, 2009
evolution
Sunday, August 9, 2009
The Elmwood Chronicles: Part 1
We arrived at Elmwood house after a long and harrowing drive up the 169 from Mankato to Minneapolis. What we were doing in Mankato is another story for another post, which I just might tell later, but the point is, we were very tired when we reached 1 Elmwood. The innkeeper had phoned earlier to let me know she wouldn’t be around, but she had left an envelope with our names and the key in a mailbox outside.
As we neared the Elmwood, we glimpsed one austere tower rising out of a shroud of bushes. It wasn’t quite how any of us had envisioned.
A month ago, perusing websites from my green couch, Jenny and Mo sandwiched beside me, it had looked so cute and charming, billing itself as “quaint and comfortable,” and promising, “a parlor filled with afternoon sun and a living room fully furnished with classical sofas, antique decorations, a baby grand piano…” It sounded great. Just to be cautious, we had looked up reviews. One woman complained of scratchy towels. We can handle that, we said to each other. It looked perfect for our one-night stopover in Minneapolis.
Elmwood seemed to have lost something in the virtual to actual translation. We tilted our heads up to the topmost gable of the foreboding Victorian mansion. The whole thing was shingled in a thick brown color…the shade a chocolate bar turns when forgotten in the back of the cupboard. That was all we could see through the 20 ft. blocks of shrubbery.
Beyond the bushes, a saggy, graying porch swing sat on the grass lawn. It swayed ever so slightly, a tiny creaking nose coming from the rusty springs. We crossed a porch which jutted out like a pier, fished through the mailbox for our key, opened the double glass doors, and stepped out of the drizzling late-afternoon.
Inside, we climbed a winding stairwell with a stained-glass window letting ing yellow-blue, sickly light. On the third floor, a post-it with the names “Linda, Jenny and Krista” was stuck to our door. Mo ripped it down quickly and crumpled it up. No one needs to know our names, she muttered. I felt suddenly thankful for the typo, as if it gave me a little edge on things.
We had a two-room suite. Next to my bed was a statue of a butler holding a tray. He looked angry. He came up to my lower waist. He followed my unpacking progress with his beady little eyes. The room was not one to invite lingering; in short, it did not scream “quaint and comfortable.” We headed down to explore the “sun-drenched” parlor.
Against the dark paneled walls hung the head of an unfortunate elephant and rhinoceros . Between them was giant, dusty chandelier. A built-in bookcase housed cozy titles like “Ghost Story”, “Valley of the Dolls”, “A year with Edgar”, and “Sybil.” A life-sized, black metal statue of a woman in a tight dress with a lampshade for a head was posed next to a dormer window.
Dinner? Jenny suggested. We scurried out to our car.
After eating at a diner, we explored a park next to one of the lakes. The sun had already set, but we basked in the glowy early evening sky mirrored by the water. After about 5 minutes, Mo noted that she thought, maybe, a man had been watching us. Mo can be quite dramatic about these things. I didn’t even bother turning around. Well we are beautiful, I said to her, laughing, but he’s probably just looking at the beautiful lake.
A moment later, Jenny tugged my sleeve in the direction of a nervous, twitchy man. He was definitely, for sure, not looking at the lake. He was looking at us, watching as we frolicked innocently in the twilight.
I shouted almost involuntarily, in my angriest teacher tone: Time to Go!
The creeper really did look extremely guilty: he gave a start, looked right at me, and then slouched away up the hill, his blue polo shirt disappearing into the dusk. True, Mo was at the height of her theatrics, but we didn’t protest when she insisted that we walk in circles so he wouldn’t know how to follow us. We dutifully skittered all over the park for about two minutes then leapt into our bright red-rental car.
I’m getting down, she cried and dove face first into the back-seat. Her stage-whisper, now muffled by the sweaters she had buried her face in, continued: That way he won’t know there are three of us in here; we’ll confuse him! Jenny, you too!”
Jenny buckled down into jackknife position.
What do I do? As the driver, I couldn’t really duck. A phantom hand from the backseat shoved a white and yellow beach hat in my general direction. I grabbed it, placed it low down onto my head, and stole away into the night.
We drove for quite some time, the voice from the back insisting that we could not make a beeline for the Elmwood in case we were being followed.
Well, I said, the scare wearing off, that jogger is staring at us too, and he’s hot, so maybe it’s just that we’re really, abnormally, attractive.
And you’re still wearing a beach hat, Jenny observed, still slightly hunched down in her seat.
This broke us, and we were laughing as we turned onto Elmwood Drive. There was a man, in a blue polo shirt, on a bike, right outside the driveway to the Elmwood. The laughed stopped. I squealed to a halt in the middle of the road.
And then we looked closer, and noticed that this man was young, nice-looking and smiling at a little blond haired girl on a tiny bike beside him.
Shaking, and still clad in my brilliant beach hat-disguise, I pulled a U into the steep driveway of the Elmwood house and sent the car screeching back to the street, right behind the girl and her father.
The girl turned around, her eyes amazingly wide. Her father rode ahead, leaving her alone in the wash of my headlights. Her little foot slipped off the pedal. She looked back again, right at me. We locked eyes. I started to smile, but before I could she let out eagle-ish caw of pure terror, lept forward on her seat, and peddled frantically.
I looked at Jenny and Mo in confusion. The creep-ie had become the creep-er. We exploded into laugher, much harder and louder than usual. My heart had honestly frozen at the sight of that second blue polo shirt. It felt necessary to laugh.
Besides, we still had to walk into that house.
Through the veil of bushes, past the grey swing which still swayed mysteriously, up the front steps. The porch ceiling had seemed to lower during dinner and in the darkness it hung just inches from our head. We fished out our key, opened up the heavy glass door and felt for the light. I was praying the headless black lamp-woman would not be the one to light our steps up the stairwell.
My wish was granted, technically: a glowing globe on the stair rail appeared and illuminated a life-sized statue of lady justice, blindfolded and with the scales balanced carefully in her hand. We had somehow overlooked her in our earlier explorations. We sprinted the stairs, straight to our room on the third floor.
Mo shoved the door closed, dragged a suitcase in front of it, and let out a long sigh. I was about to follow suit, but just as my sigh escaped my lips, it morphed into an involuntary shout. A wizened, waist high silhouette loomed dark against the rainy windowpane.Sunday, July 26, 2009
frivolity
Saturday, July 25, 2009
metawriting
Thursday, July 16, 2009
dressing room
Tuesday, July 14, 2009
short lexicon for a tuesday eve.
Tuesday, July 7, 2009
like good bone
Heart breaks but mendslike good bone.It's the vain willwants to have been wounded deeperburned by the cold moon to cinder.-Denise Levertov, from "Relearning the Alphabet"
Tuesday, June 30, 2009
utterly humbled by mystery
I believe in mystery and multiplicity. To religious believers this may sound almost pagan. But I don’t think so. My very belief and experience of a loving and endlessly creative God has led me to trust in both.
I’ve had the good fortune of teaching and preaching across much of the globe, while also struggling to make sense of my experience in my own tiny world. This life journey has led me to love mystery and not feel the need to change it or make it un-mysterious. This has put me at odds with many other believers I know who seem to need explanations for everything.
Religious belief has made me comfortable with ambiguity. “Hints and guesses,” as T.S. Eliot would say. I often spend the season of Lent in a hermitage, where I live alone for the whole 40 days. The more I am alone with the Alone, the more I surrender to ambivalence, to happy contradictions and seeming inconsistencies in myself and almost everything else, including God. Paradoxes don’t scare me anymore.
When I was young, I couldn’t tolerate such ambiguity. My education had trained me to have a lust for answers and explanations. Now, at age 63, it’s all quite different. I no longer believe this is a quid pro quo universe — I’ve counseled too many prisoners, worked with too many failed marriages, faced my own dilemmas too many times and been loved gratuitously after too many failures.
Whenever I think there’s a perfect pattern, further reading and study reveal an exception. Whenever I want to say “only” or “always,” someone or something proves me wrong. My scientist friends have come up with things like “principles of uncertainty” and dark holes. They’re willing to live inside imagined hypotheses and theories. But many religious folks insist on answers that are always true. We love closure, resolution and clarity, while thinking that we are people of “faith”! How strange that the very word “faith” has come to mean its exact opposite.
People who have really met the Holy are always humble. It’s the people who don’t know who usually pretend that they do. People who’ve had any genuine spiritual experience always know they don’t know. They are utterly humbled before mystery. They are in awe before the abyss of it all, in wonder at eternity and depth, and a Love, which is incomprehensible to the mind. It is a litmus test for authentic God experience, and is — quite sadly — absent from much of our religious conversation today. My belief and comfort is in the depths of Mystery, which should be the very task of religion.
Richard Rohr is founder of the Center for Action and Contemplation in Albuquerque, N.M. He took his Franciscan vows in 1961, and was ordained as a priest in 1970. Rohr is a frequent speaker and writer on issues of community building, peace and justice.
Thursday, June 25, 2009
summer
Friday, June 19, 2009
doowah
Wednesday, June 17, 2009
is to come
Sunday, June 14, 2009
Wednesday, June 10, 2009
deep breathing
Monday, June 8, 2009
fully
Wednesday, June 3, 2009
Burnt Norton
Oh, please, please read this. I am re-reading Four Quartets and just like every time I have read them they are so much more important to me than most everything else I've ever read (except for a few things, of course).
V.
Words move, music moves
Only in time; but that which is only living
Can only die. Words, after speech, reach
Into the silence. Only by the form, the pattern,
Can words or music reach
The stillness, as a Chinese jar still
Moves perpetually in its stillness.
Not the stillness of the violin, while the note lasts,
Not that only, but the co-existence,
Or say that the end precedes the beginning,
And the end and the beginning were always there
Before the beginning and after the end.
And all is always now. Words strain,
Crack and sometimes break, under the burden,
Under the tension, slip, slide, perish,
Decay with imprecision, will not stay in place,
Will not stay still. Shrieking voices
Scolding, mocking, or merely chattering,
Always assail them. The Word in the desert
Is most attacked by voices of temptation,
The crying shadow in the funeral dance,
The loud lament of the disconsolate chimera.
The detail of the pattern is movement,
As in the figure of the ten stairs.
Desire itself is movement
Not in itself desirable;
Love is itself unmoving,
Only the cause and end of movement,
Timeless, and undesiring
Except in the aspect of time
Caught in the form of limitation
Between un-being and being.
Sudden in a shaft of sunlight
Even while the dust moves
There rises the hidden laughter
Of children in the foliage
Quick now, here, now, always—
Ridiculous the waste sad time
Stretching before and after.
Saturday, May 30, 2009
reaching out
This (living the questions) is a very difficult task, because in our world we are constantly pulled away from our innermost self and encouraged to look for answers instead of listening to the questions. A lonely person has no inner time nor inner rest to wait and listen. He wants answers and wants them here and now. But in solitude we can pay attention to our inner self. This has nothing to do with egocentrism or unhealthy introspection because, in the words of Rilke, "what is going on in your innermost being is worthy of your whole love." In solitude we can become present to ourselves. There we can live, as Anne Morrow Lindbergh says, "like a child or a saint in the immediacy of here and now." There we can also be present to others by reaching out to them, not greedy for attention and affection but offering our own selves to help build a community of love. Solitude does not pull us away from our fellow human beings but instead makes real fellowship possible.
Tuesday, May 26, 2009
twitter's top tweeter
Monday, May 18, 2009
philosophy
He called me cold-hearted
Thursday, May 14, 2009
woahAwkward
Tuesday, May 12, 2009
fluency
Sunday, May 10, 2009
Up!
I wish that Jenny hadn't pointed out that Greg Laswell sounds French in the humming part of "Comes and Goes (in Waves)." It's making it harder to get inspiration out of one of my favorite "get some quick-indie-inspiration" songs. But it's also making me laugh, and laughter is just as precious as inspiration, perhaps moreso.
As visually striking as the image might be, it wasn't clear how it and the senior citizen inside the floating house fit into a larger story, which explains why "Up" took so long to make it to the screen.
"In the very first draft . . . he just wanted to join his wife up in the sky," Docter said. "It was almost a kind of strange suicide mission or something. And obviously that's [a problem]."
Added Peterson: "Originally, he was not going anywhere. He was just going into the sky, because he had always associated his wife with birds."
That didn't sound like a Pixar movie -- it sounded like a film out of the surrealism movement. So Docter, Peterson and Rivera tried to figure out what they were really trying to communicate in their movie. "We hadn't flushed it out. We didn't really know what was going to happen or who he was going to meet," Rivera said.
Tuesday, May 5, 2009
"Splitter of majesty"
in the morning, ah god...
and the people were slippin on ice in the street
twice, twice
two different people came over, goin to work
so earnest and tryful, clutching their pitiful morning daily news
slip on the ice and fall
both inside five minutes
and i cried, i cried
that's when you taught me, tears
ah god, in the morning, ah thee
and me leaning on the lamppost wiping eyes
eyes, nobody's know i'd cry
or woulda cared anyway
but oh, i saw my father
and my grandfather's mother
and the long lines of chairs
and tear sitters and dead
ah me, i knew god
you had better plans than that
so whatever plan you have for me
splitter of majesty
make it short, brief, make it snappy
bring me home to the eternal mother
today, at your service anyway
and until..."
Sunday, April 19, 2009
phosphorescence
1. Last Friday I went to the Getty. You can’t really go to an art museum and not see a couple pictures of Jesus. It happened to be Good Friday—a good day to spend a little time contemplating religious artwork.